Temurah 14: Get it in Writing
Night and day reflect polar opposites. The former symbolizes hope and excitement, the latter fear and trembling. They join together to form a complete day, but separate they must remain. Hence, those mitzvot that are to be done in the daytime, such as shofar, tzitzit, hallel, or lulav, can be performed during the day only. And those mitzvot that are to be performed at night, such as harvesting and counting of...Continue Reading »
Erachin 16: To Rebuke or Not to Rebuke
“How do we know that one who sees something unseemly in his friend, that he must rebuke him? Because it says (Vayikra 19:17), ‘You shall rebuke, rebuke, amitecha, your friend’” (Erachin 16b). While on the surface this seems like a straightforward question and answer, it is in fact much more. It is not, for good reason, the practice of the Gemara to ask, “how do we know” that which is explicitly...Continue Reading »
Mattot: Split in Half
The centrality of the land of Israel is a basic tenet of Jewish thought. Our Sages note that mitzvot performed outside the land of Israel are little more than practice (see Rashi, Devarim 11:18)—not unlike spring training, which is necessary to get in shape for the regular season, but has no independent meaning. In asserting this rather radical claim, our Sages refer not to those mitzvot which are dependent on the...Continue Reading »
Pinchas: Who is Next?
Success and great leadership go hand in hand. That is why organizations, sports teams and even countries can continue to excel or flounder year after year. The players may come and go, but the culture of excellence exuded by the management permeates the team. Tragically, many who have the potential for great leadership lack the skills (or sadly, might we say, the ruthlessness) needed to actually reach the top, whereas those who are excellent at...Continue Reading »
Erachin 16: Where's The Fire!
Which would you prefer? That those who gossip about you do so behind your back and thus, you may never hear about it? Or that the gossip be said to your face, even in the presence of others? One might argue that ignorance is bliss, and that it is best that we not hear what others have to say about us. Yet only with “in-your-face" lashon hara is it possible to “have it out” with those who think ill...Continue Reading »