Parsha Thoughts: Rabbi Jay Kelman

Chukat: Undressing Aaron

"Take Aaron, and Elazar his son, and bring them up to Mount Hor; and strip Aaron of his vestments, and dress Elazar his son in them; Aaron shall be gathered in and die there" (Bamidbar 20:25-26). It was only after Adam and Eve sinned in the Garden of Eden that man had a need for clothing: "then the eyes of both of them [Adam and Eve] were opened and they realized that they were naked" (Breisheet 3:7). Up until the point of sin, the spiritual and physical worlds were in complete harmony; there was no need to cover any parts of our physical being.

Shelach Lecha: You Can Quote Me

Great people are not afraid to put their name behind their convictions. “And Calev quieted the people for Moshe and said, ‘We will rise and rise and inherit the land, as we can surely do it’” (13:30). Those of lesser quality prefer to hide behind the cloak of anonymity. “And the people who were with him said, ‘We will not be able to go up’”. It is easy to criticize, complain and condemn; as long as one can hide behind others, it is not “me” but rather “they” who will be blamed should things go wrong. It takes courage to stand up and do the same thing publicly.

Shavuot: An Evolving Torah

“Rav Yossi said: It would have been appropriate had the Torah been given through Ezra, but Moshe preceded him… and even though the Torah was not given by him [Ezra], it was changed by him” (Sanhedrin 21b). The Talmud explains that this change relates to the “font” of the Torah, which was changed from ketav Ivri, the initial font in which the Torah was given, to ketav Ashurit, the “font” we have today in our Torah scrolls.

Yom Yerushalayim: Natural and Supernatural

The Jewish nation waited for close to 1,900 years to regain sovereignty over G-d’s chosen land. It took an additional 19 years until sovereignty was established “in the place that I will choose to place My name.” The famous words of Brigade Commander Motta Gur, “Har haBayit b’yadeinu, the Temple Mount is in our hands,” marked one of the momentous events of Jewish history; the presence of G-d was closer that it had been for almost 2,000 years.

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