The Jewish nation waited for close to 1,900 years to regain sovereignty over G-d’s chosen land. It took an additional 19 years until sovereignty was established “in the place that I will choose to place My name.” The famous words of Brigade Commander Motta Gur, “Har haBayit b’yadeinu, the Temple Mount is in our hands,” marked one of the momentous events of Jewish history; the presence of G-d was closer that it had been for almost 2,000 years.
"Ten miracles were performed for our ancestors in the Beit Hamikdash...and no one ever said to his fellow, 'the place is too cramped for me to sleep in Jerusalem'" (Avot 5:7).
"There are ten [levels of] holiness; the land of Israel is holier than all other countries, and what is its holiness? That we bring from it the omer offering, the bikkurim [fruit] and the two loaves of bread" (Mishnah Kelim 1:6). The omer allows a person to enjoy his crops, the bikkurim, his fruit; and the two loaves of bread allow new produce to be used in the Temple rituals. Holiness, first and foremost, is equated with enjoying the fruits of one's labour.
Numbers play a significant, if usually symbolic, role in Jewish thought. Perhaps the most symbolic number is seven, representing completeness; the most obvious example is Shabbat, the highlight that completes the week. Even our new year, Rosh Hashanah, takes place in the seventh month, and the holidays of Pesach and Sukkot are meant to be seven days long. Shavuot, the culmination of the exodus, is celebrated after seven weeks of seven days.