The assimilation and subsequent loss of Jews has been a problem since the beginning of Jewish history. Many of us were taught--in kindergarten, no less--how Abraham and Sarah converted many to Judaism. This is the midrashic explanation of the verse we will read next week, “and the nefesh, souls they made in Charan” (the simple explanation is that nefesh refers to the wealth they had acquired). Yet these anonymous people or their children must have assimilated, as we never hear from them again.
"Two verses that contradict each other, until a third verse is found and reconciles between them". This 13th and last of the interpretive principles of Rabbi Yishmael highlights the many contradictions inherent in the Torah. Torah mirrors life, and recognizing the complexity of both is so important that our rabbis placed this message into the daily siddur.