gossip

Metzora: Open House, Closed Doors

The power of the spoken word is enormous. Even more powerful is the desire to gossip, a vice that has been perfected in our own times, when we have people who earn their livelihood by providing the latest scoop of gossip. To state that Judaism demands restraint in speech would be to understate the case. Just a quick glance of the al chets said on Yom Kippur will reveal just how central is the theme of speech.

Shabbat 33: Let's Talk

One of the differences between Talmudic rabbis and those of the post-Talmudic era is the “ability” of the former to link “crime and punishment”, or more specifically, sin and consequence. This is something we find distasteful, even blasphemous (and if we don't, we should), as we, unlike prophets, do not know the working of the Divine. Thus Rav Soloveitchik, for example, considered it a desecration of G-d’s name to attribute the Holocaust to sin.

Metzora: Talk It Up

Our Rabbis saw a link between the spiritual sin of lashon hara, slander and gossip, and the physical disease of tzara'at. At the dawn of redemption from Egypt , Moshe was afflicted with this disease for speaking negatively about the Jewish people: "But they will not believe me" (Shemot 4:1), he mistakenly claimed. Nation-building cannot take place when unsubstantiated, not to mention false, statements are made against fellow Jews.

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