Thoughts from the Daf
Two of our most fundamental mitzvoth are those of Tefillah, prayer and Talmud Torah, the study of Torah. Yet there has long been a tension regarding which is of primary importance. The view that "if only one would pray the entire day" (Brachot 21a) cannot be easily reconciled with G-d's words to Joshua that, "The book of law shall not depart from your mouth and you shall meditate in its words day and night" (Joshua 1:8).
One of the most well known blessings is that of dayan haemet, the blessing said upon the death of an immediate relative accepting G-d as the true judge. It is a statement of great faith in G-d, Who “gives life and takes it away – let His name be blessed”. Less well known is the ruling that if the deceased parent was wealthy, the inheriting child makes a second blessing. This blessing is none other than a shehechiyanu, the bracha in which we thank G-d for having reached a most joyous milestone
“From the blessings of man, we see if he is a scholar or not”. How, and more importantly, whom one blesses tells us much about a person. How we word our blessings was of great interest to our Sages; after all, before speaking to a king, we think over each word we want to say, and mistakes reflect a lack of seriousness. How much more so when speaking to the King of Kings!