Chulin 142: Do You See What I See

It is an amazing but all too common phenomenon that two people can witness the same event and yet “see it” very differently. This is the simplest explanation as to why Jewish law requires two witnesses to convict someone in a court of law. No matter how honest and trustworthy a person may be, our inherent human biases—conscious or not—are such that we may only see part of the picture. However, if two people report seeing the same thing, our confidence that they have seen a complete picture greatly increases.

Chulin 139: Where is Moshe?

“Where is Moshe [mentioned] in the Torah?” It is hard to imagine a more—let's be gentle here—superfluous question. A better question would be where isn’t Moshe mentioned in the Torah. Who knows if without Moshe there would even be a Torah. Perhaps the only question that can match it in incomprehensibility is asking where Haman, Esther and Mordechai are mentioned in the Torah. Considering they lived some 1,000 years after the conclusion of the Torah that would be some feat.

Chulin 109: Can I Have Some Udder Please

When I ask ba’alei teshuva what the hardest thing for them to give up is, the most common response I receive is "lobster". This should come as no surprise. Our Sages recognized that having enjoyed the taste of “forbidden fruit”, it is most difficult to give it up, and those who do so are greater than those who never tasted that forbidden fruit: “In the place where penitents stand, the truly righteous cannot reach” (Brachot 34b). 

Chulin 83: Cow and Calf

One of most famous mitzvot of the Torah is that of shiluach haken, the obligation to send away the mother bird before taking her little chicks or even unhatched eggs. So important is this mitzvah that it is one of the very few in which we are promised long life for its observance. 

This well-know mitzvah has a “cousin”, one not quite as well-known—that of oto v’et beno, the prohibition to slaughter a mother and its offspring, cow and calf, on the same day. 


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