Zevachim 88: Clothes Make the Man - and Woman

The fashion industry is a one that employs millions of people worldwide and both reflects and molds societal trends. Top designers are paid astronomical sums for creating both popular and exclusive lines of clothing. Clothes literally do make the man –and woman.

We instinctively know that how we dress impacts both upon how we are perceived and how we perceive ourselves. Clothes we wear affect our behavior, attitudes, personality, mood, confidence, and even the way we interact with others. Not surprisingly, scientific research has confirmed these truths.

Zevachim 88: Back-to-Back

One of the frequent questions Rashi asks in his commentary to the Chumash is lamah nismicha, why are two parts of the Torah juxtaposed next to each other? The underlying assumption of the question is that these sections should not have been placed next to each other, i.e., the events did not occur successively. If such were not the case, there would be no basis for the question.  When Rashi, for example, asks why the story of the meraglim follows that of the Miriam’s critique of Moshe, the commentaries are perplexed.

Zevachim 47: I Agree!

Other than belief in G-d, there is almost nothing in Judaism that is not subject to debate. Does G-d have a body? Should Biblical stories be understood literally? Is the Mishkan (and korbanot) an ideal or a concession to human weakness? What will the Messianic era look like? On and on it goes. And this before we even discuss the thousands of halachic debates that appear on almost every page in the Talmud. The opening teaching of the first Mishna in masechet Brachot is subject to a three-way debate, a harbinger of things to come.

Zevachim 38: Do it Right

One of the first innovations of the Reform movement was the removal from the siddur of all references to Zion and the Temple. The emerging democracies of Europe, which had begun to treat the Jews as equal citizens, were to be our home[1]. The idea of yearning for the return to Jerusalem was a relic of a bygone era[2] and the notion of sacrifices in modernity viewed as absurd. Judaism, they argued, had moved beyond that stage in its development.

An Introduction to Seder Kodshim

One of the benefits of learning Daf Yomi is that it “forces” one to learn subject areas that would otherwise be ignored. Each one of the 2,711 pages of the Talmud Bavli is given equal treatment, allowing one to study the breadth of Talmudic literature. If not for Daf Yomi, it is hard to imagine too many people would open up Seder Kodshim, dealing with the sacrificial rites, which have little relevance or resonance today.

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