"Take Aaron, and Elazar his son, and bring them up to Mount Hor; and strip Aaron of his vestments, and dress Elazar his son in them; Aaron shall be gathered in and die there" (Bamidbar 20:25-26). It was only after Adam and Eve sinned in the Garden of Eden that man had a need for clothing: "then the eyes of both of them [Adam and Eve] were opened and they realized that they were naked" (Breisheet 3:7). Up until the point of sin, the spiritual and physical worlds were in complete harmony; there was no need to cover any parts of our physical being.
Judaism is a religion that celebrates life. "Better one hour of repentance and good deeds in this world than the entire life of the world to come" (Pirkei Avot 5:22). It is only while we are alive that we can elevate ourselves through the performance of mitzvot, that we can contribute to the betterment of the world, and that we can become partners with G-d in the process of creation. There is no nobility in death. Death defiles. "Whoever touches the corpse of any human being shall be contaminated for seven days" (Bamidbar 19:11).
Parshat Chukat marks the transition from the generation that left Egypt to the one that would enter the Land of Israel. This was a transition marked by death and thus, the Torah’s description of the laws of purity and impurity stemming from contact with death form the opening unit of the parsha. The leaders of the nation—Miriam, Aharon and Moshe—would not be spared the fate of the people and would also have to die in the desert. They would not see the fruits of their labour. Zot chukat haTorah, this is the decree of the Torah.
It is truly astounding how people can actually believe the most ludicrous of claims.
It is in Parshat Chukat that we meet the second generation of the Jewish nation, the one that would conquer the land of Israel. Yet there is precious little to distinguish it from the first. We are not even formally introduced to them. We first meet them at the death of Miriam, the opening scene of this generation, one that we read about after 38 years of silence.
This week's devar Torah is dedicated in honour of the bat mitzvah of Temira Koenig. Mazal tov to her parents, Tali and Jason, and to the entire family. May Temira follow in the footsteps of Miriam, sanctifying the name of G-d in all that she does.
One of the most beautiful and impactful aspects of the Torah is its description of the humanity of its protagonists. Their strengths and struggles, heroism and failures, highs and lows are depicted before us, allowing us to much more readily identify with and learn from them. The realization that our Avot and Imahot had many crises within their own lives, or that Moshe himself had to struggle to contain his temper, can guide us and reassure us as we struggle with our own issues.