The billions of dollars spent by the fashion industry, not to mention the celebrity status of fashion gurus, testify to the importance attached to proper dress by modern society. It may come as a surprise that Judaism also stresses the importance of clothing, well beyond aspects of modesty. The Rambam (Hilchot Deot 5:9) stresses the importance of wearing clean, even fashionable clothing, and warns against wearing dirty or unkempt clothing.
In his introduction to his Eiyn Yaakov, the classic commentary on the non-legal sections of the Talmud, Rav Yaakov Ibn Chaviv quotes a discussion regarding the most important verse in the Torah. While each verse is the word of G-d, the rabbis debated which verse encapsulates the essence of our Torah. Ben Zomah, the second-century sage, claimed that it is the first verse of the Shema, "Hear O Israel, the Lord is our G-d, the Lord is One".
For many, when the Torah reading reaches the parshiot of Terumah and Tezaveh interest in the parsha wanes just a bit (or maybe more). It is hard to compare the technical details of these parshiot with the excitement of say the Yosef story. Add to that the inapplicability of these parshiot for the past 2,000 years and we can understand the lesser attention paid to them.
One of the key ways by which groups self-identify is through the medium of clothes. Almost all religions have some form of dress code and uniforms, which aim to foster a sense of uniformity in action and sometimes in thought, are the norm among such diverse groups as the police force, athletes, fast-food workers and airlines.
What's in a name? Clearly, names played an important role to our Biblical ancestors. The names of Chava, Avraham, Yitzchak, Yaakov and his children, and Moshe--to name just a few--reflect the circumstances of their birth, or a vision for their role in the future. We all know that people love hearing their name called, as it makes them feel important. Hence, common courtesy is to address people by their names instead of referring to "them".