We tend to divide the Bible into narrative and law. The former teaches ethical and moral values while the latter instructs us on how we must conduct our life on a day-to-day basis. Yet it would be a mistake to see these as two separate realms. The stories, many concentrated in Sefer Breisheet, often serve as the background to the law as later promulgated in the Torah. Perhaps the most obvious example is Yaakov's struggle with the angel, which serves as the source for the prohibition against eating the sciatic nerve. Examples of this phenomenon abound.
"This is the law of the sin offering, chatat: at the place where the elevation offering, olah, is slaughtered shall the sin offering be slaughtered before G-d, it is holy of holies" (Vayikra 6:18).
Just this week an Ontario Court ruled that a 19 year old convicted of first degree murder of a police officer would be spared jail time (he was 15 at the time of the murder) as the judge ruled that the injuries he suffered as a result of his actions - he is now a quadriplegic - is punishment enough. I have little interest in commenting on the case itself (see here for further details) but the story came to my mind as I was learning the discussion of the korban mincha, the flour offering, that the suspected Sotah must bring.
There is no event more awe-inspiring than the birth of a baby. It is the closest we can come to acting like G-d, creating something from nothing. It is no coincidence that, soon after the Torah tells the story of creation, man is given the command Pru Urvu—to be fruitful and multiply—joining with G-d in the process of creation.