Amongst the unsung heroes of the Jewish people are Shifra and Puah. Despite the genocidal decrees of the Egyptian regime against Jewish newborns, these two unknown women risked their lives to save the lives of others. This is all the more remarkable according to those commentaries that claim that Shifra and Puah were non-Jews, and thus, the first of the Righteous Gentiles.
"And he saw an Egyptian man hitting a Hebrew of his brothers" (2:11). To the slave in Egypt, being beaten up by our tormentors was the norm, and the Jewish people--having no recourse or justice--suffered in silence. Moshe's act of fighting back on behalf of some "lowly" slave was shocking for those immersed in Egyptian culture, and it nearly cost him his life.
The aseret hadibrot present two very different reasons why we are to keep Shabbat. In parshat Yitro, it is “because in six days, G-d made the heaven and the earth, the sea and all that is in it; and He rested on the seventh day” (Shemot 20:11). Forty years later, when Moshe recounts them to the children of those who were at Sinai, we keep Shabbat so that “you shall remember that you were slaves in the land of Egypt, and G-d took you out from there with a strong hand and an outstretched arm” (Devarim 5:15). The Jew leaving Egypt needed no reminder of his days in slavery.