"Moshe said to the Jewish people: See that G-d called in the name of Bezalel, the son of Uri, the son of Chur, of the tribe of Judah" (35:30). As is well known, Biblical names are much more than a way to call somebody. We often associate names with particular events: Yakov getting his name because he held on to the eikev, heel, of Eisav; Reuven and Shimon because G-d saw and heard Leah's pain; Moshe because he was drawn from the water (m'sheetuhu).
“And Haman said to King Achashverosh: There is a certain nation scattered and divided amongst the nations” (3:8). Haman was well aware of the Achilles heel of the Jewish nation, the divisiveness that so often characterizes our community. As a small nation, lacking (at that time) a homeland, such unity is much more crucial for our survival than for that of other nations. When we are divided, we are weak; and when we are weak, we are vulnerable. Haman could thus request that, “if it pleases the king, let it be written to destroy them”.