Commenting on the Torah's charge "to be holy, since I the Lord your G-d am holy" (Vayikra, 19:2) the Ramban explains that it is not enough to keep the laws of the Torah. One can do so meticulously and still be a "scoundrel with the permission of the Torah". Torah law gives us a framework for life, but one who so desires can technically stay within that framework while nonetheless violating the basic goals of the Torah. What we often call the spirit of the law—observing the intent of the law and not just its letter—is the mark of holiness.
Almost always, wrongdoing requires that people work together to perpetrate such. As has been accepted in the legal systems of Western countries, it is the enablers, more than the perpetrators themselves, who are viewed with greater opprobrium. Those who enable sin violate the biblical prohibition against lifnei iver, placing a stumbling block before the blind. According to Tosafot (Avodah Zara 22a, s.v. teipuk), even if one only aids and abets a rabbinic violation of the law, one nonetheless violates lifnei iver on a biblical level.
This week's d'var Torah is dedicated in honour of the upcoming wedding of Estie Roz and Avner Zeifman. May they share much happiness and built a bayit ne'eman b'yisrael. Mazal-tov to the extended families.
The hallmark of democratic societies is a strong, fair, and impartial judicial system; without one, anarchy rules. In many ways, the dispensing of justice is the fundamental difference between first-world and third-world countries, where corruption and graft is often the norm, and where disputes are likely to be settled by force.
The mention of Nortel Networks makes many a Canadian cringe. Once the darling of the tech world and the most heavily weighted stock in the Toronto Stock Exchange, today it serves as symbol of failure. The greatest insult to any company is to wonder if they are another Nortel. The recent sale of its 6,000 patents marked the end of a company that once had a market capitalization of $398 billion dollars.