Parsha Thoughts: Rabbi Jay Kelman

Breisheet: Guardians of the Garden

October 16, 2007 By: Rabbi Jay Kelman
"G-d took the man and placed him in the Garden of Eden to work it, l'ovdah, and watch it, l'shomrah" (Breisheet 2:15). A perfect world beckons. Everything is "very good" and man, as the centre of creation, is free to enjoy the fruits of G-d's labour. He is to “fill the earth and conquer it; dominate the fish of the sea, the birds of the sky, and every beast that walks in the...
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Noach: A Man For All Generations

October 12, 2007 By: Rabbi Jay Kelman
As we move through the different stages of life, the challenges we face tend to change, with the concerns of yesteryear giving way to the crisis of today. What is true for individuals is also true in the corporate world, in forging communities, and in the rise and fall of nations. We tend to specialize in certain areas, with strength in one area often matched by weakness in another. It is the rare person indeed who can both nurture a great...
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Ekev: The Big Bribe

August 03, 2007 By: Rabbi Jay Kelman
The greatness of a person is revealed by the little things that one does. The greater the person, the more he or she is concerned with little things. Rav Yochanan ben Zakai, who was busy worrying about how Judaism could survive after the loss of Jerusalem, also pleaded with the Romans to send a doctor for Rav Tzadok (Gittin 56b), an aging pious individual who had fasted for many years as the destruction neared. In dealing with the...
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VaEtchanan: It's Your Fault

July 27, 2007 By: Rabbi Jay Kelman
"And G-d was angry at me for your sakes (lemanchem) and would not hear me. And G-d said to me, Enough! Do not speak to me any more about this” (3:26).Moshe wanted nothing more than to enter the land of Israel, the land that G-d chose for His people. It is difficult enough to understand what, exactly, Moshe did wrong to warrant the punishment of denial of entry into the land of Israel. Even more perplexing is His absolute refusal and...
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Tisha B'Av: Evading Responsibility

July 24, 2007 By: Rabbi Jay Kelman
“But the Second Temple, that they were involved in Torah and Mitzvoth and Gemilot Chasadim (loving kindness), why was it destroyed? Because it contained sinnat chinam" (Yoma 9b). While the cause of the loss of the Temple is quite clearly identified here, its definition is not. Had our Sages said the Temple was destroyed because of sinnah (hatred) amongst Jews, we would have understood. A society full of hatred cannot endure—internal strife is...
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