Thoughts from the Daf

Nidah 30: The Lord is Against Me

December 18, 2019 By: Rabbi Jay Kelman
“And it does not leave the womb before it is made to take an oath…and what is the oath one is made to take? Be righteous and do not be wicked” (Nidah 30b). As He was set to destroy Sedom, G-d—talking to Himself—muses that He is choosing Avraham to bring His message to the world because, “I know that he will command his children and his household to follow in the path of G-d, to do righteousness and justice...
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Nidah 30: In Utero

December 10, 2019 By: Rabbi Jay Kelman
Being pregnant with one’s first child is the best of times. One imagines a talmid chacham, a nuclear physicist, a Nobel laureate, an Olympic athlete and a great philanthropist all wrapped in one. It is only when one gives birth and begins to raise a child that one realizes that is not exactly how it works out. It is not only the expectations of the parents that change with birth. The baby, too, undergoes a great awakening....
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Niddah 31: A Great Mitzva

November 28, 2019 By: Rabbi Jay Kelman
In our last post, we discussed that seven days after giving birth to a boy and 14 after a girl, the newborn mother purifies herself in a mikvah. Any bleeding over the next 33 days for a boy and 66 for a girl is considered dam tohar, blood of purity, and does not render her a nidah. Yet while the mother is no longer considered tameh regarding her status as a nidah, with regards to entering the Temple...
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Niddah 31: The Joy of Being Jewish

November 26, 2019 By: Rabbi Jay Kelman
Death, as we have often noted, is the primary source of tumah, impurity, with a corpse classified as avi avot hatumah, the grandfather of tumah.  Ironically, life itself can also create tumah and hence, after giving birth, a mother is tameh; seven days for a boy and 14 for a girl. Apparently, the Torah wants to remind us that the process of death begins the moment life begins. The ritual...
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Niddah 2: Shammai and Hillel

November 18, 2019 By: Rabbi Jay Kelman
It is hard to imagine more influential institutions of Jewish learning than those of Beit Hillel and Beit Shammai. These two great schools set in motion much of the foundation of the Oral Law. It was regarding their some 316 disputes recorded in the Mishna that a heavenly voice declared, “These and those are the words of the living G-d” (Eiruvin 13b).  With the Torah consisting of so much that is gray, no one view can capture...
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