Thoughts from the Daf

Brachot 43: Learning from Tamar

February 26, 2020 By: Rabbi Jay Kelman
We have often noted that the Talmud was edited with great precision. A simple example is the extreme to which it goes to record who, and in whose name, teachings were made. When the teachings of the same person on a variety of subjects are juxtaposed, a most common occurrence, more times than not it is much more than a mnemonic device. Upon closer examination one notices that these seemingly unconnected teachings are deeply related to each...
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Brachot 43: Sweet Smells

February 24, 2020 By: Rabbi Jay Kelman
When one is consumed with hatred, one is liable to act in ways that are out of the norm, to say the least. “Sina’ah mekalkelet et hashura, hatred breaks down one’s straight thinking” (Rashi, Bamidbar 22:21). Bilaam, consumed with hatred of the Jewish people despite his protestations of following only G-d, rose early and saddled his donkey by himself, a break from royal protocol. Pharaoh, the king of Egypt—...
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Brachot 31: Channa's Prayer

February 19, 2020 By: Rabbi Jay Kelman
“Rav Hamnuna said: How many important halakhot can be derived from these verses of the prayer of Hannah?” (Brachot 31a). The image one conjures up when one thinks of Channa is that of a most pious woman, spilling her heart to G-d, so engrossed in prayer that she is oblivious to her surroundings. It is she who teaches what proper kavanah is all about. “’And Channah spoke in her...
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Brachot 29: The Simple Jew

February 16, 2020 By: Rabbi Jay Kelman
“Our Sages taught: Shimon Hapekuli arranged the eighteen blessings before Rabban Gamliel, al haseder, in order, in Yavne” (Brachot 28b).  The Gemara (Megillah 17b) notes that the shemoneh esrei was initially composed by the Anshei Knesset HaGedolah. In a rather startling comment, the Gemara then claims that it was then forgotten and hence, the need for Shimon Hapekuli to “arrange them...
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Brachot 29: The Changing Nature of Prayer

February 13, 2020 By: Rabbi Jay Kelman
It is hard to think of a mitzvah that has undergone as much change over time as that of prayer. Originally, prayer was a spontaneous pouring out of one’s heart before G-d. One prayed when, what, how and for however long one may have wanted. This is especially true according to the mainstream view that the obligation of prayer is rabbinic in nature. But even according to the Rambam, who uniquely claims that prayer is of Biblical origin,...
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