Bava Metzia

Bava Metzia 55: What is a Penny Worth?

November 30, 2016 By: Rabbi Jay Kelman
There is not too much one can do with a penny; so little, in fact, that the Canadian government removed them from circulation in 2013 with purchases rounded off to the nearest nickel. The Talmudic equivalent of the penny, the prutah, was also of little economic value, but it was of great significance. “There are five prutot” (Bava Metzia 55a), the Mishna teaches as it lists the five areas of the law where a mere prutah...
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Bava Metzia 49: What Did You Say it Cost?

November 28, 2016 By: Rabbi Jay Kelman
“Ona’ah is four silver maot in twenty-four…1/6th of the price” (Bava Metzia 49b). The laws of ona’ah, price fraud, forbid one from selling above the market norm. The halacha recognizes three distinct forms of ona’ah. If the price of the object is more than 1/6th above (or below) the market price the buyer (or seller) has the right to void the sale. If the divergence is exactly 1/6th the excess (or deficient)...
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Bava Metzia 49: Let's Not Make a Deal

November 24, 2016 By: Rabbi Jay Kelman
The Ramban, in perhaps his most famous biblical comment, notes that one can observe every law in the Torah and yet be no better than a dead carcass (Vayikra 19:2). Law embodies values but it is impossible to legislate every human exchange (see Ramban, Devarim 6:18). Those who so desire can manipulate the system finding lacunae in the law to “justify” taking advantage of others. Such is the case in the opening Mishna of the fourth...
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Bava Metzia 42: Where is My Money?

November 22, 2016 By: Rabbi Jay Kelman
In our last post we discussed the responsibilities of a shomer entrusted to guard produce. The Mishnayot continue with a discussion of one’s responsibility when guarding a barrel, i.e., wine or oil, (Bava Metzia 40b) and, as we will discuss, the guarding of money. In Talmudic tmes banks as we know them did not exist; money changers served as the “investment bankers” of the day and the “dinar”, the dollar of...
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Bava Metzia 40: I Love My Fruit

November 19, 2016 By: Rabbi Jay Kelman
“Milveh lhotzah nitna”, money is loaned to be spent (Kiddushin 47a). When one loans money it is with the understanding that the borrower will use the money as they see fit. It would border on the absurd to suggest that one must return the exact same money that one borrowed. It is the value of the money, not the money itself, that we return. Such is not the case when one loans, or even asks another to guard an object for him...
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