Pesachim

Daf Yomi Pesachim 113b: Reciprocal Love

October 22, 2013 By: Rabbi Jay Kelman
G-d's greatest gift to man is that He created us in His image. As heretical as it sounds, man and G-d are, in effect, opposite sides of the same coin. Flowing from this is the notion that all aspects of our relationship to G-d must be reflected in our actions towards man, and our actions towards our fellow man must be reflected in our relationship to G-d. This can best be seen in the aseret hadibrot, which can be read both...
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Pesachim 113: Praise From the Lord

October 18, 2013 By: Rabbi Jay Kelman
Our Sages have long recognized that the desires for money, honour, and sexual gratification are most powerful. Avoiding sin in these areas, something most difficult in practice, makes one worthy of praise—from G-d Himself. "Rav Yochanan said: Concerning three [people] does G-d proclaim [praise] every day: on a bachelor who lives in a city and does not sin, on a poor person who returns a lost object to its owner, and on the wealthy [...
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Pesachim 112: A Jewish First Amendment

October 16, 2013 By: Rabbi Jay Kelman
Today's  daf is sponsored by Arthur Little in observance of the Yahrzeit of his father, Areyeh Ben Avraham Yitzhak z"l, Leonard Little. May we share in smachot.   Serious study requires the right atmosphere. The lack of proper research facilities, funding, or good research teams often lead people to search for a more suitable place to work, in what is known as brain drain. While in Talmudic...
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Pesachim 108: Sit Back and Relax

October 15, 2013 By: Rabbi Jay Kelman
Perhaps the major social issue facing the Orthodox community today is defining the proper role for women within the observant community. While the specific issues may be different, the discussion of women's role in ritual has a long history. Two issues that may seem trivial today concerned some of the most basic aspects of the Pesach seder. One of the ways we express our freedom and royal status is through the requirement of...
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Pesachim 104: Who Said That?

October 13, 2013 By: Rabbi Jay Kelman
The Talmud is the written record of the Oral Law. With the destruction of the Temple and subsequent exile of the Jewish people, it was no longer feasible to rely on oral transmission of our tradition. In recording teachings spanning some 600 years, both the Mishnah (circa 220 CE) and the Gemara (circa 500 CE) meticulously recorded not only what was said, but who said it, and in whose name it was said. The reasons for such emphasis on proper...
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