Holiday Thoughts

Pesach: Old Questions, New Answers

April 22, 2016 By: Rabbi Jay Kelman
  “Chanoch lena’ar al pi darcho, train each child according to their way” (Mishlei). It is at the Seder that we analyze the questions of the “four children”, but their message is relevant all year round. One approach does not fit all, nor is any approach suitable at all times. While the Torah records four discussions between parent and child (hence the four children), a comparison of the...
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Pesach: The Wise and Wicked

April 22, 2016 By: Rabbi Jay Kelman
The Seder night brings together Jews from all orientations and perspectives. The future redemption of the Jewish people, a theme which is central to the seder, is dependant on different types of Jews learning how to respect each other even as we may disagree. Sukkot, which like Pesach commemorates the Exodus and looks forward to future redemption, also revolves around the theme of uniting the different segments of...
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Shabbat Hagadol: Redemption is Near?

April 15, 2016 By: Rabbi Jay Kelman
  Historians and sociologists have long debated whether it is historical trends that determine the course of events, the historical personalities being of little significance, or whether it is people of great stature who shape the course of history.   Undoubtedly the answer is a combination of both, though the dominance of one over the other will vary from generation to generation. In some generations historical currents hold sway...
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Shushan Purim: From Purim to Pesach

March 25, 2016 By: Rabbi Jay Kelman
“When Adar enters, we increase our joy” (Taanit 29a). Presumably, the increased joy is due to the upcoming Purim festivities, the most joyous of Jewish holidays. Yet somewhat surprisingly, Rashi explains that our increased joy is due not only to the miracles of Purim, but to those of Pesach as well. It is because we want to link Purim and Pesach that we celebrate Purim in Adar II (Megillah 6b). By all rights we should have...
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Purim: One Is More Than Many

March 23, 2016 By: Rabbi Jay Kelman
  "It was contemptible in his eyes to harm Mordechai alone; for they identified for him the people of Mordechai; Haman sought to destroy all the Jews that were throughout the whole kingdom of Achashverosh, the people of Mordechai" (Esther 3:6).   The above sounds like what we would call today classic anti-Semitism. Blame all Jews for the actions of one, and take out that hatred on all. To anti-Semites of the world,...
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