Holiday Thoughts

Purim: One Is More Than Many

March 23, 2016 By: Rabbi Jay Kelman
  "It was contemptible in his eyes to harm Mordechai alone; for they identified for him the people of Mordechai; Haman sought to destroy all the Jews that were throughout the whole kingdom of Achashverosh, the people of Mordechai" (Esther 3:6).   The above sounds like what we would call today classic anti-Semitism. Blame all Jews for the actions of one, and take out that hatred on all. To anti-Semites of the world,...
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Adar Sheni: Two Redemptions

March 11, 2016 By: Rabbi Jay Kelman
Imagine if every few years the Gregorian calendar had two Decembers. When would people shop? We of course are faced with a similar dilemma seven out of every nineteen years, as our calendar has two Adars. While we celebrate Purim in Adar II, this was actually the subject of rabbinic debate.   The Talmud instinctively understood that we should celebrate Purim in Adar I; we should never pass up an opportunity to perform a mitzvah....
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Chanukah: The Dark Days of Winter

December 11, 2015 By: Rabbi Jay Kelman
Of all our holidays, only that of Chanukah begins in the second half of the month. Rosh Hashanah, Yom Kippur and Shavuot occur towards the beginning of the month, when the moon is growing stronger. Pesach, Sukkot, Purim (at least in Jerusalem), Tu b'Av, and Tu b'Shvat are all celebrated on the 15th of the month, when the moon is full. Even Tisha b'Av falls during the first half of the month. Our Sages saw within destruction the...
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Vzot Habracha: It too is a Blessing

October 04, 2015 By: Rabbi Jay Kelman
In one of the great mistakes in history, Alfred Nobel was lucky enough to read his own obituary—a result of an error of an editor who printed Alfred’s obituary instead of that of his recently deceased brother. Reading himself described as the “merchant of death” led him to donate his vast estate to charity and create the Nobel prizes. Many today are not even aware that Nobel was the inventor of dynamite. Few and far...
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Sukkot: From Eisav to Shmitta

September 27, 2015 By: Rabbi Jay Kelman
  "And you shall dwell in sukkot for seven days, all citizens of Israel shall dwell in a sukkah so that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your G-d" (Vayikra 23:42-43).    The story of Sukkot does not begin with the exodus from Egypt. It began over 200 years earlier in the encounter between Yaakov and Eisav....
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