Tisha B'Av

Tisha B'Av: Back to School

July 29, 2020 By: Rabbi Jay Kelman
If someone gives you ten answers to a question, the one thing you can be assured of is that none of the answers is a very a good one. If one has a good answer to a question, one has no need for an additional answer, which may actually serve to weaken one’s arguments.  One of the most common expressions of the Gemara, v’tzreecha, “it is needed”, is used where the Gemara is forced to explain why it...
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The Nine Days: Aharon's Yahrzeit

July 21, 2020 By: Rabbi Jay Kelman
“Aharon the priest ascended Hor Hahar and died there in the fortieth year... in the fifth month on the first of the month” (Bamidbar 33:38). It is on rare occasions that the Torah actually dates events recorded therein. Even the giving of the Torah at Sinai has no biblical date associated with it. Birthdays, anniversaries and yahrzeits are of little interest to the Bible. The tradition that Moshe dies on the 7th of Adar is one...
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Tisha B'Av: Doing Nothing

August 12, 2016 By: Rabbi Jay Kelman
Because of Kamtza and Bar Kamtza Jerusalem was destroyed.” (Gitin 55b) So begins the most famous Talmudic story relating to the destruction of the Temple and exile of the people, a story epitomizing the sinnat chinam that had taken hold amongst the people of Israel.   We readily understand the role of bar-Kamtza in the destruction. Rightfully angry over being publically humiliated he (wrongly) initiated a plan to...
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The Three Weeks: Through the Eyes of a Child

July 05, 2015 By: Rabbi Jay Kelman
With the destruction of the Temple and the Babylonian exile, the period of prophecy came to an end. "Only fools and children continue to prophesize", the Talmud (Bava Batra 12b) declares. While the link between modern-day prophets and fools is quite obvious, it is much less so vis a vis children. Why were children singled out as ones who believe that prophecy is relevant today?  Children are pure, naïve,...
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Tisha B'Av: The Joy of Jerusalem

August 03, 2014 By: Rabbi Jay Kelman
"Whoever mourns for Jerusalem will merit seeing its joy" (Ta'anit 30b). Our Sages seem to be offering words of comfort to those pious Jews over the millennium, who faithfully internalized the suffering of the Jewish people. Though they would not merit seeing the rebuilding of Jerusalem in their own lifetime—that is a blessing reserved for our generation—they would merit seeing the joy of Jerusalem after they were...
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