Shavuot

Shavuot: Eating Out

May 18, 2018 By: rabbi jay kelman
How should one celebrate the receiving of the Torah? The Talmud (Pesachim 68b) quotes a seemingly strange argument as to how to properly celebrate Yom Tov in general, and Shavuot in particular. "Rav Eliezer says, a person on Yom Tov either eats and drinks or sits and learns". One may choose how to celebrate, but that choice must be performed with full dedication. Apparently, he felt that trying to celebrate Yom Tov in two different...
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Shavuot: Messianic Origins

May 30, 2017 By: rabbi jay kelman
“And these are the generations of Peretz…. Shalmon begot Boaz…and Yishai begot David" (Rut 4:18-22). So ends the Book of Rut, read on Shavuot, detailing the link from Peretz to David, the forerunner of the Mashiach. The birth of Peretz himself is described in sefer Breisheet, and what an unholy birth it was. Tamar, the daughter-in-law of Yehudah, who lost two husbands and found herself in limbo waiting for a third, “took off her widow’s garb and...
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Shavuot: A Long Weekend

June 10, 2016 By: rabbi jay kelman
Shavuot this year falls on a Sunday. This rather unremarkable observation is of little import today but had we been living in Temple times, or even in the early Middle Ages, this would have spared us much controversy. As is relatively well known one of the most fundamental, fiercest and far-reaching debates the rabbis faced was the dating of the holiday of Shavuot. It is this debate that eventaully led to the establishment of yom...
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Shavuot: Strange Bedfellows

May 22, 2015 By: rabbi jay kelman
Chanukah and Purim. Rosh Hashanah and Yom Kippur. Sukkot and Shmini Atzeret. The aforementioned holidays form natural units. When one thinks of Shavuot, the natural association is Pesach. After all, Shavuot has no independent date; it is 50 days after Pesach, a fact we highlight during each and every of the forty-nine intervening nights. The entire purpose of the Exodus was to arrive at Sinai and accept the Torah. Not only are Pesach...
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Shavuot: An Evolving Torah

May 22, 2015 By: rabbi jay kelman
“Rav Yossi said: It would have been appropriate had the Torah been given through Ezra, but Moshe preceded him… and even though the Torah was not given by him [Ezra], it was changed by him” (Sanhedrin 21b). The Talmud explains that this change relates to the “font” of the Torah, which was changed from ketav Ivri, the initial font in which the Torah was given, to ketav Ashurit, the “font...
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