Sukkot

Shabbat Chol Hamoed: Opposites Attract

October 18, 2019 By: Rabbi Jay Kelman
Sukkot is a holiday full of contradictions. At the time we celebrate our harvest, we are bidden to leave the comfort of our home and expose ourselves to the elements of nature. Even the two reasons given for sitting in the sukkah are contradictory. According to Rabbi Akiva, the sukkah is meant to replicate the sukkot that the Jews actually resided in as they sojourned in the desert: flimsy huts representing...
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Sukkot: Time to Teach

October 13, 2019 By: Rabbi Jay Kelman
Holidays are a most opportune time to instill in our children the values and character traits that personify a Jewish lifestyle. At first glance Pesach, more than any other holiday, seems to embody the critical importance of teaching our children. The entire seder is focused on children of all types and stripes; the intense preparation for the holiday and the excitement of the seder make it a most...
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Shabbat Chol HaMoed: Context is Key

September 28, 2018 By: Rabbi Jay Kelman
When studying literature we must study not only its content, but also its form. This is especially true in the study of poetry, where the words themselves offer only a limited understanding of the text. Our Torah, in addition to being a description of the Divine, is a work of profound literature and poetry[1], and our understanding of it is greatly enhanced when we apply literary analysis to its study. The Torah presents the holidays in a...
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Sukkoth: The Beauty of the Etrog

September 23, 2018 By: Rabbi Jay Kelman
Judaism is not oblivious to the power and even importance of physical beauty. Phrases such as yefat tohar v’yefot ma’areh, loosely translated as very attractive, is one we find in the Torah to describe such heroines as Sarah, Rivka, Rachel and Esther. The Beit HaMikdash—and, by extension, our shuls—had to physically reflect the fact that it is the dwelling place of G-d. Beauty is to be obvious to all who enter...
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Sukkot: All in One

October 04, 2017 By: Rabbi Jay Kelman
Sukkot marks the beginning of the end of the holiday season. As the fall season commences, and as the days get progressively shorter and colder, festivities become more difficult. Travelling to Jerusalem for inspiration is no longer feasible and we must rely on the spiritual renewal gained during the previous six months of holidays. Our sages noted that in reality, Sukkot should be celebrated in the spring. After all, the Torah tells us that...
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