Sukkot

The Sukkah of Yom Kippur

September 30, 2020 By: Rabbi Jay Kelman
As important (if not more so) as what one says is how it is said, when it is said, and what is not said. This is equally true regarding both our interactions with other people and our religious texts. Form is as important as substance. So much of Jewish law is derived by looking at form over substance, the 39 forbidden activities of Shabbat being just one of many examples[1]. When it comes to our sacred texts, there is no one more adept at...
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Shabbat Chol Hamoed: Opposites Attract

October 18, 2019 By: Rabbi Jay Kelman
Sukkot is a holiday full of contradictions. At the time we celebrate our harvest, we are bidden to leave the comfort of our home and expose ourselves to the elements of nature. Even the two reasons given for sitting in the sukkah are contradictory. According to Rabbi Akiva, the sukkah is meant to replicate the sukkot that the Jews actually resided in as they sojourned in the desert: flimsy huts representing...
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Sukkot: Time to Teach

October 13, 2019 By: Rabbi Jay Kelman
Holidays are a most opportune time to instill in our children the values and character traits that personify a Jewish lifestyle. At first glance Pesach, more than any other holiday, seems to embody the critical importance of teaching our children. The entire seder is focused on children of all types and stripes; the intense preparation for the holiday and the excitement of the seder make it a most...
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Shabbat Chol HaMoed: Context is Key

September 28, 2018 By: Rabbi Jay Kelman
When studying literature we must study not only its content, but also its form. This is especially true in the study of poetry, where the words themselves offer only a limited understanding of the text. Our Torah, in addition to being a description of the Divine, is a work of profound literature and poetry[1], and our understanding of it is greatly enhanced when we apply literary analysis to its study. The Torah presents the holidays in a...
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Sukkoth: The Beauty of the Etrog

September 23, 2018 By: Rabbi Jay Kelman
Judaism is not oblivious to the power and even importance of physical beauty. Phrases such as yefat tohar v’yefot ma’areh, loosely translated as very attractive, is one we find in the Torah to describe such heroines as Sarah, Rivka, Rachel and Esther. The Beit HaMikdash—and, by extension, our shuls—had to physically reflect the fact that it is the dwelling place of G-d. Beauty is to be obvious to all who enter...
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