Sukkot

Shabbat Chol HaMoed: Context is Key

September 28, 2018 By: rabbi jay kelman
When studying literature we must study not only its content, but also its form. This is especially true in the study of poetry, where the words themselves offer only a limited understanding of the text. Our Torah, in addition to being a description of the Divine, is a work of profound literature and poetry[1], and our understanding of it is greatly enhanced when we apply literary analysis to its study. The Torah presents the holidays in a...
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Sukkoth: The Beauty of the Etrog

September 23, 2018 By: rabbi jay kelman
Judaism is not oblivious to the power and even importance of physical beauty. Phrases such as yefat tohar v’yefot ma’areh, loosely translated as very attractive, is one we find in the Torah to describe such heroines as Sarah, Rivka, Rachel and Esther. The Beit HaMikdash—and, by extension, our shuls—had to physically reflect the fact that it is the dwelling place of G-d. Beauty is to be obvious to all who enter...
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Sukkot: All in One

October 04, 2017 By: rabbi jay kelman
Sukkot marks the beginning of the end of the holiday season. As the fall season commences, and as the days get progressively shorter and colder, festivities become more difficult. Travelling to Jerusalem for inspiration is no longer feasible and we must rely on the spiritual renewal gained during the previous six months of holidays. Our sages noted that in reality, Sukkot should be celebrated in the spring. After all, the Torah tells us that...
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Shabbat Chol HaMoed: Let's Skip This Year

October 21, 2016 By: rabbi jay kelman
"Keep the harvest festival as the year changes" (Shemot 34:22). This (half) verse is the only reference to Sukkoth (or more precisely Chag Ha'aseif, the harvest festival) in the Torah reading that our Sages have ordained for Shabbat Chol Hamoed. It seems like a rather weak reason for this reading. Actually, the Torah reading chosen for Sukkoth seems much more appropriate for Yom Kippur. Its main focus is the aftermath of...
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Sukkot: Fear and Joy

October 16, 2016 By: rabbi jay kelman
The Jewish year begins with the aseret yemei teshuva, the ten days of repentance. They begin with the strict justice of Rosh Hashanah, Yom Hadin; and culminate on Yom Kippur, with its unique opportunity for forgiveness. The intensity of these days is reflected in our liturgy, our special customs, and in Jewish law, where certain stringencies are recommended only during these ten days. The unique nature of the “High Holy...
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